Thursday, November 16, 2017

Vijnana Nauka (The Boat of Spiritual Science) - by Adi Shankaracharya







Vijñāna Naukā


(The boat of spiritual science)
 
By Adi Shankara


 


tapo yajñadānādibhiḥ śuddhabuddhir-


virakto nṛpādau pade tuccabuddhyā


parityajya sarvaṃ yadāpnoti tatvaṃ


paraṃ brahmā nityaṃ tadevāham asmi ||1||


 


By cleaning of our mind with meditation, sacrifice and charity,


By becoming disenchanted with even king like positions,


And by sacrificing everything, we attain that principle


Of the divine and perennial concept that we ourselves are Brahman.


 


 


dayāluṃ guruṃ brahmāniṣṭhaṃ praśāntaṃ


samārādhya bhaktyā vicārya svarūpaṃ


yadāpnoti tatvaṃ nididhāsya vidvān


paraṃ brahmā nityaṃ tadevāham asmi ||2||


 


By worshipping with devotion, the merciful and peaceful teacher,


Who is searching for Brahman and by researching on the form,


The scholar after repeated and profound meditation makes his own,


The divine and perennial concept that we ourselves are Brahman.


 


 


yad ānanda rūpaṃ prakāśa svarūpaṃ


nirasta prapañcaṃ pariccheda śūnyaṃ


ahaṃ brahmāvidyaikagamyaṃ turīyaṃ


paraṃ brahmā nityaṃ tadevāham asmi ||3||


 


Forever having the form of joy which is full of splendor,


Forsaking the world that we see which does not have definition,


And Which can be attained only by constant search and a state full of bliss,


Is the divine and perennial concept that we ourselves are Brahman.


 


 


yad ājñanato bhati viśvaṃ samaṣṭaṃ


vinaṣṭaṃ ca sadyo yadātma prabodha


manovāgathīthaṃ visudhaṃ vimuktaṃ


paraṃ brahmā nityaṃ tadevāham asmi ||4||


 


By that ignorance of this entire concept of the physical world,


By that realization of Atma (soul) , which leads to the loss of this concept,


Which is beyond mind and word ,and also pure and fully free,


Is the divine and perennial concept that we ourselves are Brahman.


 


 


niṣedhe kṛte neti netīti vakyaiḥ


samadhiṣṭitānām yadābhāthi pūrṇaṃ


avasthāthrayāthītham advaitaṃ ekam


paraṃ brahmā nityaṃ tadevāham asmi ||5||


 


By the negative action of the words “Not This, Not This”,


That which shines entirely in those, who enter the state of Samadhi,


That which is beyond the three states (sleep, dream and wakefulness), and which does not have any second,


Is the divine and perennial concept that we ourselves are Brahman.


 


 


yad ānandalesaih samanandi viśvaṃ


yadābhāti satve sada bhāti sarvaṃ


yadālocite heyaṃ anyat samaṣṭaṃ


paraṃ brahmā nityaṃ tadevāham asmi ||6||


 


That due to its bits of bliss makes this world pleasant,


That due to its splendour makes this world full of light,


And that by whose thought this physical world becomes nothing,


Is the divine and perennial concept that we ourselves are Brahman.


 


 


anandaṃ vibhuṃ sarvayoniṃ nirīhaṃ


śivaṃ  saṅgahīnaṃ yad omkāragamyaṃ


nirākāramathyujvalaṃ mṛtyuhīnaṃ


paraṃ brahmā nityaṃ tadevāham asmi ||7||


 


That which is endless, divine and controls everything,


That which is peaceful, alone and attainable through “Om”,


And that which is formless, has great luster and no death,


Is the divine and perennial concept that we ourselves are Brahman.


 


 


yad ānanda sindhau nimagnaḥ puman sya-


dvidyavilasaḥ samaṣṭa prapañcaḥ


tadā na sphuratyatbhutaṃ yannimittam


paraṃ brahmā nityaṃ tadevāham asmi ||8||


 


That sea of bliss in which the seeker drowns himself,


And that wonderful cause which forever makes it disappear,


The ignorance which makes the physical world appear,


Is the divine and perennial concept that we ourselves are Brahman.


 


 


svarūpānusandhānarūpāṃ stutiṃ yaḥ


paṭhed ādarāl bhaktibhāvānmanuṣyaḥ


śṛṇotīha vā nityam udyukta citto


paraṃ brahmā nityaṃ tadevāham asmi ||9||


 


This prayer written in the style of the search of the form of the self,


If read by men with respect and devotional thought,


Or if heard would lead them forever to blissful freedom,


And Is the divine and perennial concept that we ourselves are Brahman.


 


Translated By P.R. Ramachander

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