Tuesday, January 3, 2017

Sedona Method



A few notes on the Sedona Method.



My first introduction to Sedona Method was about 15 years ago. I took both courses by Hale and Larry. Although I found it momentarily helpful, I had doubts about whether I was 'doing it right', and also found that my mind often used it in order to seek out non-existent issues and 'release' on them, rather than just be at peace in the moment. The courses, which are self-led, are excellent and both parties have done a great job in delivering the content.


Through some random events, I had been led to the idea of 'releasing' via another avenue. In particular, a Buddhist teacher was recommending 'releasing' and 'letting go', 'relaxing' etc. when performing meditation on an object and after having been distracted.


While I liked the instructions offered, I kept thinking that there may be another way. This reminded me of my previous attempts at the Sedona Method, which is an indepth course on the whole topic of releasing.




I was able to find a nice audio workshop on iTunes by one Sedona Method teacher (KISS - Stephen Seretan) whom I had not been acquainted with before, and went through 6 sessions on the CD. It was actually very good. SS presents Sedona Method as he learned it in the 80s, and in a simplified version, which is likely very close to what Lester Levenson taught.






Lester Levenson is a whole other topic. A total enigma, and like most guru teachers that founded orgs, a lot of myth seems to have been built up around him as well as truths. Some of the more far out claims seem to be around him being a 'Master' in some kind of lineage with 'all the masters' who appear to be mostly from Indian background- ie. Yogananda, Vivekananda, Ramana Maharshi, Ramakrishna etc. etc. -- likely also due to the groups floating around the US at that time. Other lineages aren't mentioned much. Further, lots of weirdness about Lester seems to be accepted, such as he could sleep just a few hours a night, even less, maybe 30 minutes, and be OK. He was financially self-sufficient. He healed himself from life threatening illnesses when given 3 weeks to live. etc. etc.
I have to say, Lester's own recordings (which there are plenty) are excellent in themselves, and one can see the group progression from the recordings in the 60's up until the 80's. A LOT can be gained without even doing Sedona, but just listening to Lester's own audio recordings, where he covers many topics, but always around the central idea of happiness, freedom and the task at hand (as he saw it) which was to release on tendencies, and return back to the nature state of beingness and love.




A discovery for me- was that Lester actually seemed to attain Self-Realization from self-inquiry and inquiry on the nature of love (and performing heart-type practices which would be similar to Metta meditation) .. NOT using his Sedona Method. The standard gist is that he healed himself via releasing, and overcame his physical-mental issues this way. If one listens to Lester's talks in the 60s, they are very Advaita Vedanta flavoured. They are mostly talking about standard ideas in Advaita Vedanta (and early Buddhism), with some minor talk about living in the world, manifesting 'ones desires' etc.. which has always been the rage in the US since Mentalism took hold in the early 20th Century.


I recommend listening to many of Lester's talks (satsangs), which are available on the Internet. His earlier talks are excellent, and present an easy to understand explanation of Advaita Vedanta, and the basic philosophy underlying most Eastern / Indian systems. There is also a pdf floating around which was taken from the transcripts of "Keys to the Ultimate Freedom"- a book written by Lester, now out of print, but thankfully transcribed into a pdf for posterity.






Returning to Sedona, it appears at that Lester didn't invent the Sedona Method until the 70s. The first cut of the course seems to have included only one question, and was quite simple in steering all desires/arisings into the 3 main categories (wanting control, approval, security) and directly asking 'Could you release that wanting ...?'. Later versions of the course added new questions, and came up with different ways for releasing. Hale's course, which is the legit 'Sedona Method' with rights, has about 5 ways to release currently, and probably has the most comprehensive course on the subject. Larry's course is a bit simpler, and tends to use the body and feeling tone as a platform to release directly. Larry is also a bit of a character and quite abrupt in his presentation, which can suit some people.




From the above ideas about Lester, the thought kept coming to me 'But why not go for self-inquiry then, if that was what Lester did originally? And also what he did to 'heal' himself'?' Then a piece of information came through one of the recordings that apparently Lester himself had said it was the highest form, but people weren't ready for it, or had too much garbage present to do it. -- I have to disagree with this a little.. It was Ramana Maharshi's view that anyone could do self-inquiry, and although some preliminaries might be necessary first, such as establishing decent concentration, in the end the actual practice would take care of things. The other major avenue that took Lester to freedom was in doing love/heart practices. One of the audios goes into much detail related to how Lester looked at all of his life events, and meditated on feeling love towards the people, events etc. rather than the need to be loved. Through these intense heart-practices he seems to have entered into the Jhanas (it seems obvious he was going through rapture, energy, tranquility etc.), and most likely attained Stream-Entry via this means (aided by some self-inquiry).






Back to my own recent experience. I used the questions again for several weeks while regularly making use of the Sedona Method in daily life, and in meditation sessions. I had used the method about 15 years back quite intensely, and done all available courses properly. This time, I performed the method very regularly, as I always do with my 'experiments', and as 24x7 as possible.


In the end, I found the repeated questions to be too tedious in the end and had the tendency to place one back 'in their head' rather than release and be restored to beingness/presence. Further, the mind seems to latch onto the idea of continued 'seeking out' further disturbances to release (ie digging up the ground when not necessary).. most of the time, there are no active disturbances operating in the mind. The other ways of using Sedona which don't make use of the 3 Questions may get around this issue. Just welcoming present feelings, for instance, seems a lighter method.


After a few weeks however, the method did work more seamlessly in the background, and aided in spontaneous releasings when tension, or emotional hiccups became obvious. This is likely the intended outcome, rather than conscious interventions where the mind needs to analyse a situation before releasing.


I do find that placing all arisings (disturbances, hinderances) under the 3 Wants, to be a nice trick and helpful. I am not convinced that if one just keeps releasing that eventually they will 'Go Free' (one of the common tenets in the system). Desires / tendencies seem to be endless, unless one gets to the root cause (being the 'I'-thought according to RM, or the ignorance that has created the sense of a separate self (Buddhism)). There doesn't seem to be too many who have been using Sedona for a while who proclaim that they have 'gone free', with the exception of Lester, who himself 'went free' via another route (intense heart-practices + self-inquiry). Incidentally, the only other person I can find who 'went free' via the SM seems to be Pamela Wilson.






I find the Sedona Method to be a valuable tool, and very very helpful for some. Others might find it a bit ho-hum, and take to other forms of releasing (such as through loving-kindness practice, forgiveness, surrender, and many, many other possible forms of release/acceptance). The system is definately worth checking out.











A quiet mind.



"Keep quiet, undisturbed, and the wisdom and the power will come on their own. You need not hanker. Wait in silence of the heart and mind. It is very easy to be quiet, but willingness is rare. You people want to become supermen overnight."
- Nisargadatta


"A quiet mind is all you need. All else will happen rightly once your mind is quiet."
- Nisargadatta


"The only way you will ever awaken is through silence, not through analyzation of facts. Not by sorting out good and bad, but through simple silence, letting go. Letting go of all thoughts, all the hurts, all the dogmas and concepts. Letting go of these things daily. Whichever method suits you use it."
- Robert Adams


"Simply keep quiet. Do not do anything and it will happen. Abandon even the intention to get something in the next moment. Do not even make the distinction between "this moment" and "the next moment". Then something will happen instantaneously."
- Papaji



Saturday, August 20, 2016

The kingdom of God is within me.


Luke 17:20-21King James Version (KJV):

20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.


Friday, August 19, 2016

ACIM- The flow of peace and blessings. What are the Great Rays? (Lesson 360).

(Lesson 360)



Peace be to me, the holy Son of God.
Peace to my brother, who is one with me.
Let all the world be blessed with peace through us.

Father, it is Your peace that I would give, receiving it of You. I am Your Son, forever just as You created me, for the Great Rays remain forever still and undisturbed within me. I would reach to them in silence and in certainty, for nowhere else can certainty be found. Peace be to me, and peace to all the world. In holiness were we created, and in holiness do we remain. Your Son is like to You in perfect sinlessness. And with this thought we gladly say "Amen."






Keywords:
  • Peace
  • Silence
  • Stillness
  • Great Rays
  • Sinlessness


This lesson is a form of prayer and forgiveness. It is also an invitation to self-inquiry suggesting that the Self can be found within, in silence and in certainty. This may be in the formal resting practice that one performs daily morning and night, or on the hourly pauses that one performs during the day.


The lesson uses the image of the "Great Rays" which have been spoken of in the Text. Some students have taken to visualising or imagining 'light' type rays, auras etc. While this may be helpful initially, it will be a hinderance later when direct experience is required.


The reference to "Great Rays" is actually symbolic of pure awareness, which has often been likened to light in spiritual literature. Like light, awareness itself, is the source of illumination of all phenomena, including one's apparent self. Having no form, it is still and undisturbed by seemingly separate phenomena.


In becoming more and more familiar with silence, certainty, stillness, and the 'Great Rays', we come to know our sinlessness. We come to know our true Identity. We also naturally feel the peace and blessings that flow from such experiential knowledge (or gnosis) out into the projected world.



Thursday, August 4, 2016

(ACIM) Lesson 338: I am affected only by my thoughts.

This lesson from the Workbook contains pointers on two different levels. This is not fostering "level confusion", but taking the approach of offering advice for differing levels of understanding in students. To offer what cannot be understood is a sign of poor teaching. Thus, the Workbook, being a self-study guide, often gives teachings on multiple levels, like a holographic instruction. Gurdjieff's idea of a legominism is of similar import.


"I am affected only by my thoughts." (Lesson 338)


On a surface level, we are familiar with the effects of thoughts on our state, behaviour and relative state of consciousness. The Course makes the point repeatedly that modifying behavious is secondary to modifying thought and belief, which in turn affect behaviour. The "I" referred to here, is that of the changeable, personal self- the ego. The self we made and have identified with up until finding out the truth.


"It needs but this to let salvation come to all the world. For in this single thought is everyone released at last from fear. Now has he learned that no one frightens him, and nothing can endanger him. He has no enemies, and he is safe from all external things. His thoughts can frighten him, but since these thoughts belong to him alone, he has the power to change them and exchange each fear thought for a happy thought of love. He crucified himself. Yet God has planned that His beloved Son will be redeemed."


A preliminary step is offered here. The insight that the world is not cause, but rather an effect, brought about by habitual thought. In seeing the world as effect, it may be exchanged for the "happy dream" wherein guilt, victims, and separation may be released. Fear thoughts may be recognised and purposely exchanged with thoughts of love. This is the thinking behind much of the "New Thought" movement, and most positive thinking teachings. Many religions make use of substituting fear thoughts for loving thoughts. It certainly works as an aid in exchanging a fearful world for one that is happier to live in. Recall, "My thoughts are images that I have made".


However, this isn't the end, but rather just the first step. Many spiritual systems do end here, incomplete due to still being trapped in a happier dream, but a dream of separation nonetheless. The ego does not end. Duality still persists no matter how "happy" we attempt to make the world. The perceiver still sees the world.


"Your plan is sure, my Father,—only Yours. All other plans will fail. And I will have thoughts that will frighten me, until I learn that You have given me the only Thought that leads me to salvation. Mine alone will fail, and lead me nowhere. But the Thought You gave me promises to lead me home, because it holds Your promise to Your Son." (Lesson 338)


There can only be one will ultimately in all creation- that of the Source. Setting up the ego as a separate 'will', thus results in having to deal with fearful thoughts UNTIL the separation is healed and no more. How? By finding one's true Identity, the Self, which is referred to here as the Thought (of God). This is not a thought in the usual sense of the word, but THE "Thought of God" (ie pure consciousness) that exists prior to, and part of, all seeming arising and passing thoughts.


This primal "Thought", when sought with earnestness, leads to salvation, and the undoing of the separation, which is not done of myself (as "I"), but by the Holy Spirit, as God's promise that His Son (the Self) may come to know Itself once again. The Lesson thus achieves its aim, starting in time, and ending back in eternity.





Wednesday, August 3, 2016

Lesson 337: My sinlessness protects me from all harm. (ACIM). Recognising the Self.

This is such a pivotal lesson found towards the end of the Workbook, that it merits some discussion. It can be seen as a brief summary of the whole Course in one Lesson. This lesson also shows how the Course fits in with other nondual teachings in terms of structure and aim.


"My sinlessness protects me from all harm." (L337)


The sinlessness spoken of here is none other than the Self. The Course has been using the term "sinlessness" (noun) over the last few lessons. Here it is shown to be the Self, which is as God created It (unchanging, eternal, whole, at one with all creation etc.)


"My sinlessness ensures me perfect peace, eternal safety, everlasting love, freedom forever from all thought of loss; complete deliverance from suffering. And only happiness can be my state, for only happiness is given me. What must I do to know all this is mine?"






The Lesson then brings in a central idea running through the Course- that of the process of the Atonement.


"I must accept Atonement for myself, and nothing more. God has already done all things that need be done. And I must learn I need do nothing of myself, for I need but accept my Self, my sinlessness, created for me, now already mine, to feel God's Love protecting me from harm, to understand my Father loves His Son; to know I am the Son my Father loves."




The acceptance of something that already exists is not a 'doing' initiated 'of myself', but rather an allowing, opening up, and stopping to see what is actually present now.

"5 When you have been restored to the recognition of your original state, you naturally become part of the Atonement yourself." (from the Text)

The Course mentions that the Atonement is a process, which seems to take place in time. However, it is merely the recognition of what already Is. Accepting Atonement for one's self is thus nothing more than the recognition of What one truly is, the Self, ever present and without sin. Through the recognition of one's Self (sinlessness, purity, suchness), harm is impossible in whatever form, simply because What one truly is (which is prior to the body, mind, thought, feelings, etc.) cannot be harmed. Protection happens by the recognition that there is nothing threatened. Harm could only take place in the dream of death and guilt made by the ego, in which the Son equates himself with a body-mind bound burdened by debt, in time and space.


Now, what exactly is the Self? The Course leaves this answer in the hands of the Holy Spirit, God's Answer. Through practicing the Workbook, receptive listening, contemplation, and silence, the Self must reveal Itself, and the dream of the ego be seen through in its unreality (or as a mere concept). This becomes the "happy dream", where although the ego may still be in place and operative, it is known as just an habitual concept present in the mind of the Son of God, until it is no longer required.


Borrowing from other nondual teachings however, one can aid this process, in knowing the Self as one's own present, alive, conscious, beingness here and now. Self-attentiveness. That which is aware of the body, mind, thoughts, ego, and illusory identity within the dream. Becoming aquainted with this is the end and object of the whole Course, and will in time, and with 'a little willingness' and 'silence', be known through the grace of the Holy Spirit, which is none other than the Self.




"T-28.II.12. This world is full of miracles. 2 They stand in shining silence next to every dream of pain and suffering, of sin and guilt. 3 They are the dream's alternative, the choice to be the dreamer, rather than deny the active role in making up the dream. 4 They are the glad effects of taking back the consequence of sickness to its cause. 5 The body is released because the mind acknowledges "this is not done to me, but I am doing this." 6 And thus the mind is free to make another choice instead. 7 Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and all the dreaming of the world undone."







Thursday, July 28, 2016

ACIM and Forgiveness - Some notes on letting it happen.

 ACIM and Forgiveness - Some notes on letting it happen.

 Some related lessons:

121: Forgiveness is the key to happiness.
122: Forgiveness offers everything I want.
134: Let me perceive forgiveness as it is.
247: Without forgiveness I will still be blind.
249: Forgiveness ends all suffering and loss.
297: Forgiveness is the only gift I give.
321: All things I think I see reflect ideas.
332: Fear binds the world. Forgiveness sets it free.
333: Forgiveness ends the dream of conflict here.
334: Today I claim the gifts forgiveness gives.
336: Forgiveness lets me know that minds are joined.
342: I let forgiveness rest upon all things, For thus forgiveness will be given me.
361-365: This holy instant would I give to You. Be You in charge. For I would follow You, certain that Your direction gives me peace.

  
  • The various ways in which ‘forgiveness’ can be achieved may give the impression that it is a process done by the student and under his/her control. Some 'teachers' of ACIM also give this impression in books and seminars by offering their own thought-processes whereby a student can supposedly perform forgiveness in a given situation. One such 'teacher' advises to see all as per a dream or illusion, and to keep reminding oneself of this fact. Unfortunately, such self-initiated approaches simply end up as exercises in imagination and stay limited to the intellectual/mind plane, and are usually dumped after a while by the ego out of either boredom or ineffectual results. Similar can be said for Neo-Advaita type intellectual perspectives.
  • In fact, true ‘forgiveness’ isn’t a process under the student’s control or direction. How could the student have the power to remove what he himself has made and believes is true? It is completely the task of the Holy Spirit to provide the means, place, and conditions necessary for forgiveness to take place naturally. The job of the student is that of having a 'little willingness'. The student merely places him/herself in a receptive mode. This mode would be second nature, after having performed it many times during the Workbook lessons, especially from Lesson 200 onwards. The student tunes in, listens, and opens their awareness to the still, silent, ever-present background wherein the Holy Spirit can communicate and enable what needs to be done through our little willingness and surrender. Through the Power beyond our selves, the Holy Instant takes place. Perceptions are transformed, beliefs dropped, and the universe, including what we thought we were, is allowed to be exactly as it is.


 

Quotes from A Course in Miracles (Text) related to the process of forgiveness as a function of the Holy Spirit through out 'little willingness':


 

Ch.16 The Forgiveness of Illusions

 “No needs will long be left unmet if you leave them all to Him Whose function is to meet them. That is His function and not yours. He will not meet them secretly, for
He would share everything you give through Him. And that is why He gives it.
9 What you give through Him is for the whole Sonship, not for part of it.
Leave Him His function, for He will fulfill it if you but ask Him to enter your
relationships and bless them for you.”

 Ch.18 The Dream and the Reality: IV.

 “Never approach the holy instant after you have tried to remove all fear and hatred from your mind. That is its function. Never attempt to overlook your guilt before you ask the Holy Spirit’s help. That is His function. Your part is only to offer Him a little willingness to let Him remove all fear and hatred and to be forgiven. On your little faith, joined with His understanding, He will build your part in the Atonement and make sure that you fulfill it easily.”

 44 Happy dreams come true, not because they are dreams, but only because they are happy. And so they must be loving. Their message is, “Thy Will be done,” and not, “I want it otherwise.” The alignment of means and purpose is an undertaking impossible for you to understand. You do not even realize you have accepted the Holy Spirit’s purpose as your own, and you would merely bring unholy means to its accomplishment. The little faith it needed to change the purpose is all that is required to receive the means and use them.”

v. The Little Willingness
“32 The holy instant is the result of your determination to be holy. It is the answer. The desire and the willingness to let it come precedes its coming. You prepare your minds for it only to the extent of recognizing that you want it above all else. It is not necessary that you do more; indeed, it is necessary that you realize that you cannot do more. Do not attempt to give the Holy Spirit what He does not ask, or you will add the ego unto Him and confuse the two. He asks but little. It is He who adds the greatness and the might. He joins with you to make the holy instant far greater than you can understand. It is your realization that you need do so little that enables Him to give so much.”